The Place Where Prophet Moses Breathed His Last Breath

The Place where Prophet Moses Breathed His Last Breath

Mount Nebo, Madaba, Jordan

The Entrance Gate
Photo:Bulbul Sur

Mount Nebo is a mountain ridge in ancient Moab, now western Jordan. It is in Madaba Governorate, 10 km. west of the Roman Byzantine town of Madaba. Mount Nebo’s height is 2330 ft. (approx. 710 m). It is a famous pilgrimage site for Christians because it is associated with Moses’ last days.According to the Bible it is the last place where he was ever seen. The other name of the site is Pisgah.

 According to the final chapter of the Book of Deuteronomy, Moses ascended Mount Nebo to view the ‘Promised Land’, Land of Cannan which God said that he would not enter. In Deuteronomy, 32:49 mentions God’s command to Moses, “Ascend this mountain of the Abarim, Mount Nebo which is in the land of Moab, opposite Jericho.” Moses died in Moab. He was buried in Mount Nebo but nobody knows the exact place of his burial.

The most popular theory is, Moses was buried in a secret place by the Lord himself.Another theory suggests Moses simply ascended to heaven from Mount Nebo. A third states that Moses was buried in Mount Nebo by a handful of his most trusted followers.

Mount Nebo’s first church was constructed in the 2^nd half of the 4^th century to commemorate the place of Moses’ death.

Memorial Church of Moses  
courtesy: Carole Raddato commons.wikimedia.org

A Mountain-side View of Memorial Church of Moses
Photo: Bulbul Sur

Mount Nebo has immense spiritual significance since times immemorial. In 2 Maccabees 2:4-2:7 written around 100 BC, it is said that after being warned by God, prophet Jeremiah took the Arc of the Covenant, the Tabernacle and the Altar of Incense and buried them in a cave in Mount Nebo before the Babylonian invasion took place. He informed his followers that the hiding place should remain unknown “until the time that God should gather his people again together and receive them unto mercy.” (Source: en.wikipedia.org)

Jubilaeum Monument

This monolith on Mount Nebo,created by Vincenzo Bianchi, was erected by the Catholic Church in celebration of the Pope Paul II's visit to Mount Nebo. The Latin inscription at its base, "Unus Deus Pater Omnium Super Omnes" is taken from Ephesians 4:6 in the Bible which means 'One God and Father of all ,who is above all.'    

 

Jubilaeum  2000 A.D.
Photo:supplied  

It is stated that this was the place where God showed Moses the promised land and from this high point Moses looked out over Cannan.

Moses' Stated Place of View of the Promised Land
Photo :Bulbul Sur

The Abu Badd

The Abu Badd is a huge, circular stone positioned behind the memorial church of Moses at Mount Nebo. The signboard explains that it is a rolling stone used as a fortified door of a Byzantine monastery in the old village of Faisaliyah, once known as Kufer Abu Badd.

Abu Badd
Photo Courtesy:Supplied

A Close-Up of the Stone
Photo:Bulbul Sur 

The Signboard
Photo: Bulbul Sur 

Moses’ spring

Jordan Valley 
Courtesy: Britchi Mirela commons.wikimedia.org

The Spring in the Shaded Area
Photo :Bulbul Sur

From the top of Mount Nebo we get an expansive view of the Jordan River valley. Amidst the wilderness, sparse vegetation, some olive trees, there is a spring amidst a cluster of greenery. It is said that this spring is one of the two places (the other is Moses' Spring,Wadi Musa) where Prophet Moses is believed to have obtained water by striking a rock. Six, giant eucalyptus trees indicate the spot and there is an occasional waterfall over the tip of the rocks. There are ruins of churches nearby.

The Brazen Serpent Monument

The Brazen Serpent
Photo Courtesy:Supplied

The Serpent Cross or the Brazen Serpent Monument on Mount Nebo was created by the Italian artist Giovanni Fantoni. It is of great religious significance because it represents the Bronze serpent created by Moses in the wilderness and also the cross upon which Jesus was crucified.

In the Hebrew Bible it is mentioned that after their exodus from Egypt, the Israelites became impatient while roaming in the wilderness. They complained against Yehovah and Moses (Num. 21:4-5). Hence, God sent ‘fiery serpents’ among them and many Israelites lost their lives. They repented before Moses and asked him to plead to God to take away the serpents. Moses prayed to God who told him ,”Make thee a fiery serpent, and set it upon a pole, and it shall come to pass that everyone that is bitten, when he seeth it, shall live (Num.21:4-9).

In the Book of Mormon, Prophet Alma compared the brazen serpent to a type of Christ and exhorted the people of Antionum to look to Christ and spiritually live.     

In the Gospel of John, Jesus discusses his destiny with a Jewish teacher named Nicodemus and mentions the serpent, “And as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten son, that whosoever believeth in him should not perish, but have everlasting life.”(John 3:14-16).

In view of such spiritual implication of the serpent, the artist Giovanni Fantoni created a symbolic bronze serpent on Mount Nebo. In this modern sculpture,he merged two aspects of the serpent: the life-saving bronze serpent set up by Moses and the cross upon which Jesus was crucified; thus creating a unique piece which in spite of being artistic, is replete with religious connotations.

Mount Nebo is one of the ‘most revered’ holy sites of Jordan.  If the sky is clear, the pilgrims can see the everlasting vista that Moses had seen at the command of God…the Dead Sea, the Jordan River Valley, Jericho, Bethlehem and the distant hills of Jerusalem.

A Section of the Promised Land
Photo: Bulbul Sur

A Map on Mount Nebo Indicating the Distance of Biblical Places
Courtesy: Wikimedia Commons

 

  

The Petra Museum, Jordan:Futuristic Display of Ancient Epoch

The Petra Museum 

 courtesy:Wikipedia (www.theartnewspaper.com)

                            The Petra Museum, Jordan: Futuristic Display of Ancient Epoch

If the UNESCO World Heritage site of Petra, the 2,000 year-old capital of the Nabataeans is the ultimate destination for tourists visiting Jordan, then the Petra Museum is also a must-see because it ably complements the ancient site which got a major fillip due to the museum.

The well-located, ultra-modern Petra Museum  in Wadi Musa, stands just outside the main entrance of the Archaeological Park housing the antique Rose city of Petra . On March 2014, PDTRA (Petra Development and Tourism Region Authority) and JICA (The Japan International Cooperation Agency) jointly signed a memorandum to build this modern museum near the Visitor Center to showcase the antiquities of the Nabataean City of Petra. It took 5 years to build this museum and it got a grant of $ 7m    from JICA. The museum is designed by Japanese architects Yamashita Sekkei. It has 1,800 sq.m of climate controlled galleries, which present spectacular objects. The museum was inaugurated on 18^th April 2019 by Jordan’s Crown Prince Hussein. Though Japan played a major role in building the museum, the displays and multimedia content were developed largely by local expertise such as Jordanian curators, scholars and designers. The museum is managed by the Petra Development and Tourism Regional Authority under Jordan’s Prime Minister in co-ordination with the department of Antiquities.

The atmosphere of the Museum is itself beautiful. We got down at the crowded but organized tourist bus depot, passed through souvenir shops and climbed down quite a number of rose- colored steps. There is an accessibility ramp for wheelchair users. Then we came to an open-to-the-sky campus which has a beautiful, expansive, courtyard and an ornamental pool. There is not much greenery in the open public space. The shallow pool surrounds half of the museum campus. This emphasizes the strong theme of water.

We crossed the courtyard and came into the precincts of the museum itself. From here the scene is stupendous… a sweeping panorama comprising of the winding road, nestled between the mud-colored hills.

A View of the Surroundings 

Here too, there are stairs as well as accessibility ramps which lead right to the entrance of the museum. The museum is at one level. The exterior and interior are aesthetically appealing and well-designed giving an aura of  vastness and openness.

Entrance Lounge

The emphasis on water is further carried forward at the entrance, waiting lounge.  Water was sparse and the ancient Nabataeans regarded it as a treasure.There is a detailed explanation of Nabataean aquatic engineering displayed on a LED screen; about the sophisticated mechanism for water storage and utilization in ancient times. Jordan being one of the driest countries in the world, the ancient Nabataeans created an innovatory, water-channeling technology. They had a thorough understanding of every possible source of water available to them. They had an extensive understanding of hydraulics system which enabled them to create runoff rain water-collection arrangement. Diagrams, images and writings are used in the video to explain the importance of water in the arid region, hence the need for water management system. A diagram explains the gist of water harvesting methods of Nabataeans in antiquity (fig.1) and shows their dexterity in engineering and water harvesting techniques. They harvested rain water, flood water, ground water and natural springs. The video shows how the Nabataeans created channels, aqueducts, terraces, reservoirs, dams and cisterns which provided a constant source of water to the city’s inhabitants through underground pipelines. They developed an adept process of collecting and storing water in water holes or cisterns which were hidden underground. These cisterns kept water safe from evaporation and enemies. The video is informative and artistic.  The images of the flow of water through the rock-cut channels of Petra had a very cooling effect after encountering the scorching sun outside.      

A Triangle Depicting Water Management of Nabataeans

                                                                                                                           (Fig.1)

Museum

The Petra Museum contains 280-300 artifacts dating back from the early Stone Age,later Stone Age, Bronze Age, Beginnings of Iron Age to the present age. They were obtained from the Department of Antiquities of Jordan. There are 5 exhibition halls showcasing the history of Petra and the Nabataeans’ life, their civilization and tools which were discovered from archaeological excavations.

The main aim is to represent Petra’s local identity through archaeological discoveries, inscription, frescoes, mosaic floors, stone pillars, statues, utensils, maps, historic and prehistoric remains. We learn at the beginning of our tour of the museum that the ancient name of Petra was Raqmu. The exhibits are arranged in chronological order. The halls are spacious enough to encourage unhindered visitor movement. There is also adequate space to stop, read and examine particular objects.The lighting over the exhibits is adequate so that there is no problem in close inspection or reading the literature associated with them. 

The museum is very high-tech. There are many multimedia touchscreens throughout the museum and also some video displays.

The touchscreens and the written material complement each other. The literature associated with each exhibit is sufficient. There are display boards with the literature of each exhibit and there are also interactive touchscreens which provide detailed contextual content and histories to specific exhibits. The narrative is effective and simple.  The bilingual text in English and Arabic is very organized and concise.

 The first hall presents geology, climate, flora and fauna, agriculture and lifestyles of Petra region.

Here, there is a colossal bust of God Dushara/Dhu Shara, a pre-Islamic, ancient, Arabian God worshiped by the Nabataeans at Petra. He was their supreme deity and the official God of the Nabataean kingdom. In Greek time He was associated with Zeus because He was the chief of the Nabataean Pantheon as well as with Dionysus. The name Dushara is from the Arabic word ‘Dhu ash-shara’, the lord of the Shara or Seir, the mountain range of Edom in Genesis, referring to the Shara mountain range around Petra.

Dushara

The next enclosure is the Stone Age and from then onward there are designated halls and sections for respective ages and dynasties. The most impressive spectacle is in the inner hall, called Active Nabataeans. There is a huge screen in a large, circular, sunken space and we watched the images springing into life from the landing which was secured by a parapet, so that there was no fear of falling into the well. The multimedia floor projection describes the early settlement of Nabataeans in Petra in 5^th century BCE .They became prosperous due to their expansion of  incense trade routes in the Eastern Mediterranean in the 3^rd century BCE. They reached their pinnacle of prosperity and aggrandizement in the first century BCE and CE.Their downfall came in the second century CE due to foreign annexation. Quite a number of sculptures and architectural elements tracing the rise of the Nabataeans are displayed in the floor projection. A marble torso of Venus from the Roman era which was obtained from Petra’s theater is on display. 

Greek Inscription Mentioning Petra

The Nabataean Zenith focuses on the famous treasury tomb at Petra (the Al-Khazneh).A video projection shows the chronological development of the Al-Khazneh.

Nabataean Expressions present scripts in Nabataean, Greek and Latin which showed that the ancient incense traders had a multicultural outlook and they were conversant with other trading partners of ancient world civilizations which played an important part in their evolution. Nabataean Life features objects of domestic use such as -Nabataean pottery ovens, bronze statues, trading coins, ornaments, jewelry and a collection of lamps. The gallery, Waning of Petra refers to the period of Roman annexations and other foreigners.

 The final gallery is Revitalization of Petra which tells of the local Bedouin traditions, the site’s rediscovery by European explorers in the 19^th century and the many archaeological and heritage projects conducted here today. It also focuses on conservation projects.

The visit to the museum was totally an enriching experience. The multimedia touch screens as well as the written information displayed on boards against the exhibits are measured and do not bombard the visitor with too much information.  You need at least a couple of hours to go through the entire museum thoroughly. Most of my time was taken up by the sunken gallery, ‘Active Nabataean’ because of its stunning visual technology, its aesthetic treatment of ancient history, its eye-catching display of archaeological objects and above all, the well-explained and well-thought-out narrative.

Location of Ancient Petra

If the Petra Museum is educative and pleasing to the eye in the morning, in the evening it acquires a magical,mysterious and  ethereal quality.The dark,towering Shara mountain range border the lit-up museum and the setting looks like an oasis of light in a desert of darkness, preparing the traveler for the enchanting journey to Siq  and the world famous Al- Khazneh that lies ahead.     

  

The Petra Museum at Night
Courtesy: Wikipedia (www.maisam.com.jo)

Photographs: Bulbul Sur

Tags: Petra,  Siq, Petra Museum, Dushara, Nabataean water technology, Active Nabataeans.

Sections: Entrance Lounge, Museum

Blue Mosque, Amman, Jordan

Blue Mosque, Amman, Jordan

Magnificent Mosque

King Abdullah I Mosque was built between 1982 and 1989. Construction began in 1982 on the orders of late King Hussein of Jordan and completed in 1989. It was built in memory of his grandfather, King Abdullah I. It is the only mosque open for non-Muslims visitors.

The Huge Dome tinted with Many Shades of Blue  

It is capped by a blue, mosaic dome .Therefore it is popularly known as the Blue Mosque.The twin minarets adds to its appeal.It is also known as Masjid Abdullah I. It is considered to be the largest and most modern of all the mosques in Amman.

History

On the 20^th of July 1951, King Abdullah I of Jordan and his grandson, Prince Hussein were in a mosque in Jerusalem for Friday prayers when an assassin opened fire on them. King Abdullah was shot thrice and he died immediately.

Prince Hussein was also hit but a medal ‘which his grandfather had pinned to his chest earlier, deflected the bullet’ and he was saved. Later, when he reigned as King Hussein (1952-1999) he built the King Abdullah I Mosque in Amman as a tribute to his grandfather.

Description

The Minaret

A View of the Mosque from the Courtyard

The Mosque is a big, round building without any pillars inside it. It is entered through a gift shop. We had to climb a few steps to reach a wide courtyard and then enter the shop in the basement, selling souvenirs. At its rear end there is a small antechamber with rows of black and coffee-brown abaya (full-length dress) on hangers. Each one of us wore an abaya according to our size and only then we could enter the mosque. The dress was given free of charge. Men must wear long trousers for entry inside the mosque.

Before Entering the Mosque

The mosque is situated on a higher platform so that we had to climb a few more steps.

Steps Leading to the Mosque

 Before entering the mosque we had to take off our shoes.

The Elaborate, Inner Courtyard Just outside the Mosque

The inside of the mosque is profound with depth and divinity. The large hall is carpeted with red, plush fabric. The ceiling is beautifully ornamented and the chandeliers are splendid.

The Embellished Ceiling

The  Glorious Chandelier

The Grand Interior

Colorful, Floral Dreamholes near the Ceiling 

There were about four entry and exit points besides the main entrance. Mecca is south of Jordan so people here face the south while praying. Photography is allowed inside. There is a small section for women and a smaller section for the royal family. Our guide told us that King Abdullah II comes here every morning during Ramadan. The space is large and 3000 worshipers can congregate at one time. There is a wooden pulpit-type structure from where the Maulvi delivers his sermons. 

A  Section Inside the Mosque

The whole complex (comprising of the mosque and the courtyard) has a capacity for 10,000 worshipers.

On the opposite street is Coptic Church facing the Mosque. Jordan’s population is comprised of 97.2% of Muslims and 2.2% of Christians.

Coptic Church

 Though the Blue Mosque is no longer the primary place for worship, yet thousands of foreign and local tourists continue to visit the mosque each year.

Photographs: Supplied

Ancient Philadelphia, Modern Amman

Ancient Philadelphia, Modern Amman

Ancient Roman Theater in Downtown Juxtaposed with Modern Amman  

Amman is not a strikingly beautiful city like Paris or Udaipur .But its cleanliness and orderliness are stunning. It is the fifth largest city in the Arab world. It is both: an ancient and a modern Arab city. East Amman is filled with historical sites while west Amman is the economic hub.

Its airport, Queen Alia International airport is functional and clean without any attempt at beautification. There were hardly any paintings or murals at the Arrival lounge .Some tall plants in pots broke the monotony of clinical cleanliness. Immigration was over in a jiffy because there were no long queues. Queen Alia International airport is a state-of-the-art airport and was named as the best airport in the Middle-East in 2014 and 2015 by Airport Service Quality Survey.

A View of Queen Alia Airport

The road from the airport towards the city was devoid of any scenic beauty …neither hills nor water bodies. There were some very tall trees, perhaps Aleppo pine and Washingtonia  bending towards the road with their slender bodies. The predominant feature was the arid landscape with sand-tinted soil. As we entered the city we saw large administrative buildings without any frills of extreme security. Finance Ministry Building, Culture Ministry building stood bang on the side of the road without an elaborate compound. There were only cars on the road and rarely buses. For public transport there were green taxis and in some places green and yellow taxis. There were no bikes, cycles, scooters, trucks, carts, stray animals, careless pedestrians or auto-rickshaws moving on the road to obstruct the smooth flow of traffic.

A Swanky Building in Amman 

Ancient History

Ancient Amman was founded in 7250 BC when Neolithic site of Ain Ghazal settlement was built in the outskirts of Amman, spanning over an area of 37 acres. During the Iron Age it was called Ammon under the rule of the kingdom of Ammonites in 13^th century BC. Amman became the capital of Ammonites and came to be known as Rabbath Ammon. In Hebrew Bible it is referred as ‘Rabbat Ammon’. Ptolemy II Philadelphus, the Macedonian ruler of the Ptolemaic kingdom who reigned from 283 to 246 BC, renamed the city to Philadelphia (brotherly love) after occupying it.The Hellenistic culture was introduced when Alexander the Great conquered Middle East and Central Asia. The Greeks founded new cities in Jordan, Jerash and Amman. The Romans  conquered much of the Levant (an ancient word for the area bounded by the Mediterranean Sea and the Arabian Peninsula) in 63 BC, thus starting a period of Roman rule that lasted for 4 centuries.During this time Philadelphia became an important economic center. The Roman rule in Jordan left several ruins such as Temple of Hercules and the Roman Theatre. During the late Byzantine Empire (Eastern Roman Empire or Byzantium), several churches were built and many Bishops were based in the city.

 Islamic era: In the 7^th century, around 630 AD, the Rashidun army conquered the region from the Byzantines beginning the Islamic era in Levant. Philadelphia was renamed Amman by the Muslims.

Amman was later destroyed by several earthquakes and natural disasters including the particularly severe earthquake in 747 . Since the city was rendered inhabitable due to damages caused by such calamities, it lost its importance from the middle of eighth century.

Modern Amman

The Ottoman Empire annexed the region of Amman in 1516 .Modern Amman dates back to the late 19^th century when Circassian immigrants were settled by the Ottoman Empire in 1867. They (immigrants) were mainly farmers so arable land was distributed among them to make them permanent settlers in Amman.  They built houses with stones from Roman theater.

In 1921 the Hashemite Emir and later King Abdullah I made Amman the capital of the newly created state, The Emirate of Transjordan which became the Hashemite Kingdom of Jordan in 1950. This attracted immigrants from Palestine, Al-Salt, Al Karak, and Madaba. Many Palestinian refugees came during 1948 Arab-Israel war and 1967 six-day war. Iraqi and Kuwaiti refugees settled in Amman after 1991 Gulf war and 2003 invasion of Iraq. Syrian refugees came to Amman during Syrian Civil War in 2011. Amman is not only the capital of Jordan and its largest city but also its economic, cultural and educational hub. The refugees came to live a safe, secure and prosperous life in Amman. Vast majority of them live in and around Amman. According to UNHCR report, Jordan stands second in the world with the highest number of refugees. The ratio is 89 refugees per 1000 inhabitants.  

But the security was shattered when on 9^th November, 2005, Al-Qaeda launched a terrorist attack on Amman city in three hotel lobbies which resulted in the death of 60 people. 115 people were injured in this attack.

A View of  Amman's Old Area

The Constitution of Jordan vests executive authority in the king and in his cabinet. The king signs and executes or vetoes all laws.

 Amman’s terrain is typified by hills (Jabal) and valleys (Wadi).The main trees are Aleppo pine, Mediterranean Cypress and Phoenician Juniper.

Amman's Typical Trees

Limestone Hills near Amman

 Amman was initially built on 7 hills but now it is spread over 19 hills after it became the capital of Jordan and the influx of refugees from war-torn countries.

Amman from the Highest Hill, Jabal Al-Qal'a, the Ancient Site of Rabbath Ammon 

Lifestyle        

Amman has mostly a Sunni Muslim population. A large numbers of Christians from throughout Jordan particularly from Al-Salt have moved to Amman. Sky-scraping apartments are not allowed and residential buildings are limited to four stories above street level and if possible another four stories below according to Greater Amman Municipality regulations. The buildings are covered with thick white limestone or sandstone. The buildings usually have balconies on each floor which has a front and back yard. In the downtown, a great mass of light yellow greeted us because all the buildings were of the same color. While travelling by bus I saw some beautiful mansions by the side of the highway. They were distinctive because the white /yellow houses made use of maroon Mangalore tiles on the roof or as cover on the porches.

Amman is Jordan’s commercial center and International trade center. It is one of the most liberal and westernized cities in the Arab world. Shisha lounges were seen on road side. Shisha lounge (Hookah bar) is a place where patrons share shisha (flavored tobacco) from a communal hookah. The culture of Jordan is predominantly Arabic and Islamic but there is a marked influence of Western culture. Jordanian conservative women wore their traditional attire called jilbab which are floor-length, long-sleeved, loose-fit dresses. Their heads were covered in scarves. Some women wore modern, western clothes but they were very modest and decent; not at all provocative or flashy. Men wore trousers and buttoned shirts. I did not see any local man wearing shorts or going shirtless. The men and women were smartly and neatly dressed and scruffy men and women did not come to my notice. It seemed that Jordanians take their personal grooming very seriously. There are many swanky malls in Amman. Amman is the fourth highest visited Arab city and is the hub for medical tourism. The climate in November was moderate. In the morning it was pleasant and in the evening it was quite chilly.   

The city has frequent bus connections to other cities in Jordan as well as major cities in neighboring countries. Internal transport is served by a number of bus routes and taxis. Service taxis are the most common way to get around Amman because they are readily available and inexpensive.

The Amman region hosts Jordan’s highest concentration of education centers. There are 20 universities in Amman. Two highways from Amman lead straight to Jerusalem .Population of Amman in 2020 is 1,275,857.  

Guide Talk 
Our local guide introduced us to his country, Jordan’s political system. It is monarchical but has a parliament. The king, Abdullah II has been sovereign since the death of his father, King Hussein in 1999.He belongs to The Hashemite, the royal family of Jordan.  Education and health for its citizen are free. A sick person is given the best treatment in the government hospital and if he is not cured the patient is sent to a foreign country for further treatment at the government’s expense. The king frequently disguises himself as a taxi driver and while ferrying passengers gets report of his countrymen firsthand. The royal family trusts the Bedouin; therefore the royal bodyguards are made up of Bedouins. The tribe also occupies government posts nowadays and more and more Bedouins are coming into the mainstream. The Bedouins can be differentiated from the Jordanians by their accent and dark skin. Bedouins are regarded as the backbone of Jordanian culture.



Reference: Wikipedia
Photographs: Bulbul Sur.

Moses' Spring

Moses’ Spring

While travelling to Petra from Amman, our guide suddenly stopped our bus at a place just outside Petra. It was sundown and already dark. From our bus we could see the lighted city of Petra on the hill. To our right was a simple, small building but of great historical and Biblical importance. In it exists Moses’ Spring.

Moses' Spring

Location

Moses’ Spring is located in Wadi Musa, a town in Southern Jordan and about 250 km from Amman, capital of Jordan.  Wadi Musa is the nearest town to Petra’s 5^th century BC archaeological site. Wadi Musa (Valley of Moses) is named after Moses because he stopped at this exact place and as soon as he struck a rock, spring water gushed out.   

History

During Exodus, Prophet Moses and the Israelites were passing through the Petra area in Edom when Moses struck a rock with his staff and brought forth water for his thirsty followers. This site, located along the Petra Highway, is called Ain Musa (Moses Well). Nabateans/Nabataeans, the Arab nomadic tribes who roamed the Arabian Desert in classical antiquity, built channels that carried water from this spring to the city of Petra.  

The Rock that Moses Struck with his Rod

According to the Bible, Moses was not allowed to enter the Promised Land but could only see it from Mount Nebo because he struck the rock with his rod to bring forth water, instead of speaking to it, as God had commanded (Number 20:12-24).

The spring still flows and waters the groves while running down the hill. This three-domed, single-level building is an immense historical and holy place, but somehow it is not highlighted enough as a tourist attraction like Petra.Inside the edifice is the rock on which Moses supposedly struck and also the channel of water contained in concrete structures.Some tourists were filling bottles with this holy water.    

Channel of Water 

Photographs: Bulbul Sur

Tags: Moses, Moses' Spring, Wadi Musa, Ain Musa, Petra Highway